Listing all posts tagged society

Tuesday, November 11th

Vemödalen (the fear that everything has already been done) from John Koenig’s Dictionary of Obscure Sorrows  Studio Daily

While too many forces — most of all family and advertising — try to pass the idea each one of us is special or different and that we should 'express ourselves' or something, it’s always worth reminding that we are not so special. Nobody is; and there is a very real sense of safety in numbers in embracing the possibility of being trite and the clichéd, and in recognizing people similar to us most certainly had the same ideas. This seems like a recipe for conformity, but therein lies the real challenge: not in expressing our (not so) unique selves, but in maintaining critical freedom from the twin desires of fitting in and of being unique.


While we’re on the subject, here’s an amusing scientific paper titled The hipster effect: When anticonformists all look the same (PDF). And so it may be asked, why shouldn’t anticonformists look the same? And why should we care — as long as the anticonformists are true anticonformists?  Boing Boing

November 22nd 2013

The Innovation of Loneliness by Shimi Cohen, after a TED presentation by Sherry Turkle. I wouldn’t normally post this sort of thing. I tend to find motion infographics simplistic and distracting, and as for TED talks, once genuinely interesting, these now often resemble sales pitches (to say nothing of the full-on sleaze of TEDx events) for books that tell you What You Already Suspected: e.g. social networking increases feelings of isolation, loneliness, and therefore are not good for you.

As clichéd and trite as this idea now is, clichés tend by definition to be true and some do deserve sustained repeating and, indeed, ‘sharing’ on ‘social networking’ platforms. So, even though we know better, we can’t help but look at our 250 ‘friends’ on Facebook and feel we should be more ‘engaging’, that a lack of response to the stuff we ‘share’ (I promise I’ll stop with the irony quotes) must mean nobody actually cares about us. We make the mistake of confounding our unreplied (or worse — unreplied but ✓seen*) messages and unliked posts with a qualitative assessment about ourselves — the same mistake many artists make when they mistake themselves for their work.

Facebook, if I may add a few more of my trite thoughts about it, is not your old High School cafeteria, despite often resembling a virtual version of it. If you are, as I hope, someone with a sense of etiquette and democratic values, I believe that instead of feeling rejected and worthless because someone ✓sees your messages and declines to reply, perhaps it makes better sense for you to unfriend that person. (The same goes for cellphone texts, by the way.) Or at least to organize them in a ‘doghouse’ group where they are still ‘friends’ with you but blocked out of your stuff, which is perhaps worse. (I don’t believe this is too harsh. What would be said of someone who blatantly ignores ‘friends’ in face-to-face situations? Or should we consider that, as Facebook is not a virtual playground, elementary social customs and rules of etiquette do not apply?) Same thing goes for people who go and bully you publicly in comments to your posts, something a grown-up never would in real life. Ask yourself: are these people good for you? Should they see your stuff? Should you be looking at photos of all the sushi a non-responder had for lunch?

If one wishes further motivation to take socialization offline, one can also open the doors of paranoia and consider the power companies such as Facebook, Inc. have in mediating people’s interactions. (Can we completely and unarguably dismiss the possibility some FB, Inc. researcher is running cruel psychology experiments on some of its users, subtly changing the content of instant messages, labeling unreceived messages as ✓seen, etc. in order to provoke and study the reactions of the recipients? This may of course seem delusional, but in the light of recent NSA spying revelations we know that if something is technically feasible someone will do it. Think about the crimes of pharmaceutical research in impoverished countries, and how intentionally causing friends to argue because of miscommunication would be child’s play — even though one can guess it would cause a lot more outrage. Are there moratoria against such tampering with communications and against running such experiments in transnational networks? Would it be possible to enforce such a moratorium?)

It takes conscious effort to go on Facebook and not get sucked too deeply into the ‘social’ lie. I try to remind myself it is in essence just a mix between a (rather unreliable) group blog and an address book with some (again, unreliable) instant messaging features. Socializing is what happens outside of Facebook, indeed, outside any mediation. Online platforms should at best handle the introductions, the reacquaintances, and at most, outward-pointing chit-chat. So it’s nice to watch the above video and remind ourselves such a distortion of reality — loneliness, lack of ‘engagement’ with ‘friends’ — is just the smooth running of ‘social networking’ platforms.

Hence my paradoxical sharing — don’t feel obliged to like or favorite this post, though. I’ll be fine.


* When I first saw a ✓seen timestamp in a message window I thought people at FB, Inc. were trying to engineer social behaviour — i.e. forcing avoidant responders to come up with something or look bad. I think they miscalculated to what an extent some people just won’t care about what others think.

Tweets for October 28th 2013

Tweets for October 15th 2013

October 14th 2013

If you are in for the high jump, either jump higher than any one else, or manage somehow to pretend that you have done so. If you want to succeed at whist, either be a good whist-player, or play with marked cards. You may want a book about jumping; you may want a book about whist; you may want a book about cheating at whist. But you cannot want a book about Success.

— G.K. Chesterton, All Things Considered (1915), as quoted by Jason Kottke.

Kottke is right to point out Chesterton wrote the last time social class inequality was as high as it is today. Like then, nowadays there’s a flood of literature about Attaining Success (a.k.a. Entrepreneurship), books but also blogs, podcasts both daily and weekly in audio and video formats, along with the acompanying conferences, workshops, incubators, seminars, meetings, camps, reality television and the odd TED talk, in both ‘real TED’ and totally unaccountable (eg. TEDx) versions. The artistic-minded can also expect a similar plethora of writings and speeches about Creativity. Success does seem to belong to the quacks writing about it, most of whom aren’t as articulate as a Malcolm Gladwell and provide nothing better than garden-variety homeopathy evangelists.

At any rate, literature about Success (and Creativity) does provide one with a good heuristic on spotting a phony. Just look at his or hers’ bookshelf or browsing/sharing preferences. As Chesterton points out, a lack of ‘technical’ literature (on the game of whist, on design, on computer programming, on writing, &etc.) is the mark of the mediocre.

July 17th 2012

I can’t help but wonder whether all this histrionic exhaustion isn’t a way of covering up the fact that most of what we do doesn’t matter.

— Tim Kreidler on The ‘Busy’ Trap. If you haven’t read this article yet you should, right now. You really have the time.

April 4th 2012

Misc. links Feb 16th - Apr 4th

The Rise of the Privileged Poor. It’s easy to dismiss some guy on TV complaining about being poor because he lives on a PhD grant as a pretentious, insensitive ignoramus (the powers know well who to pick to be on the news). Still, one can’t ignore the mental, emotional toll of perceived poverty — people get sick, shy away from relationships, postpone raising a family, in a word: people are hurting. Some should mind their complaints and how they might come across to others (there are certainly some to whom the ‘privileged poor’ sound as monstrous as the ultra-rich complaining about infinitesimal amounts of tax), but that doesn’t mean many complaints are any less real or legitimate. Those who tell the poor (either the ‘privileged’ with their Media Studies degrees, or the proletarian with family histories of unemployment and industrial decay) that they did this to themselves via lack of willpower and poor life choices (eg. ‘following their dreams’) are either deluded into thinking they actually achieved something for themselves alone, or are mechanized monsters who fail to appreciate their luck. ···

Peter Norvig on learning to program — in ten years. Expertise takes time, which is why it is unfortunate that time to develop expertise is so thoroughly unprotected in academia here (the mission of which should be precisely the opposite), as grad students often must go from zero to SWOT analyses and business plans in a semester. Everybody wants geniuses, nobody wants to ‘grow’ them, and then they’ll blame you for not being one (see above). ···

A transcript of a talk in which Clay Shirky explains why groups are their own worst enemies. Worth a read as Shirky deftly demonstrates groups can’t survive long without a set of regulations and moderation. ···

A Slate article about the sudden internet-disappearance of the programmer just known as _why. After the article mentions _why’s handle might be an Ayn Rand reference, it’s tempting to speculate his exile was an attempt to act the libertarian fantasy of letting the world going to hell after the ‘geniuses’ leave (or a critique thereof, I’d rather think). The results couldn’t have been more endearing, though: the Ruby developers’ community is fine, and _why’s multiple projects have been restored, debugged and made better. (Despite only having a very rudimentary knowledge of Ruby, I’ve recommended _why’s whimsical work here in the past, eg. Shoes, which seems like a good and fun GUI toolkit to dive into). ···

David Bordwell on ‘Pandora’s digital box’ and the sobering reality of digital preservation. ···

Much Ado About Nothing: Why Barry Levinson’s Diner might be one of the most influential movies in film history. ···

London’s Overthrow by China Miéville. A sprawling essay about the London zeitgeist, and the ongoing apocalypse of its citizens not being able to afford it. Parts of the essay can surely be applied to other cities. ···

High-definition video files of stock 35mm footage. Might come very handy for some projects. ···

The Mixtape Lost at Antikythera. Another incredible crypto-historical mixtape + essay by Rob Beschizza. (Previously.) ···

What is Love? A debate between Wikipedia and Haddaway. ···

January 15th 2012

Misc. links Jan 1st - 14th

This is the Future, today: Bruce Stering and Jon Lebkowsky debate the State of the World. There’s the coming war on general computation, the reason why I think everyone should learn how to code, as that would be the only thing protecting free speech from enclosure in a walled garden of infinite bullshit. The same general movements, in turn, might also explain why fashion and style got stuck in a loop since the 80s, as having things looking the same is the best way, it seems, to have people accept the radical changes underneath the surface (as a petty example, look at the ridiculously retro Fuji X1Pro — nice to have hardware exposure controls by the way). And in the meantime, it seems that all you need to become a world-class arms dealer these days is a laptop and an internet connection (but screw that — you could do it with an iPad probably). After being busted you can sell the film rights and still make a fuckload of money. ···

Getting paid for what you love harms your love for what you do. Well, this shouldn’t be much of a surprise: Everyone who ever followed sports a bit has seen promising players lose their motivation despite becoming millionaires, and perhaps because of it. But still, this shouldn’t be read by greedy ‘employers’ as an excuse not to pay interns, for fear of damaging their priceless intrinsic motivations (this “we won’t pay you because you will love us” seems a recurrent theme among sleazy internship ads here in Portugal). On the contrary, the article is right to point out that a removal of an extrinsic motivation can also be damaging. ···

Mark Pagel on why we are, as a species, stupid plagiarists. ···

James Meek’s In the Sorting Office. Economic liberalism as Dutch housewives earning a pittance as ‘freelance’ postwomen, allowing their ‘employers’ to provide physical spam services to mail order companies at competitive prices. Among other nasty things, all in the mail delivery microcosm. An upsetting read. ···

Pico Iyer about the point of writing in long and winding sentences. My reading tastes are pretty strange for the ‘mainstream’ portuguese reader, as I like really long and difficult books that allow me to feel like a tourist in that world during the months they might take me to read, and I like long, tree-structured sentences that force me to pay attention. The vox populi here immediately associates long sentences with the writing of José Saramago and the mainstream consensus again is that his works are boring and impenetrable (both untrue), even if said consensus can’t explain how his books sell so well, and even documentaries about him get so many viewers in a country where no portuguese films have any viewers, let alone documentaries — it’s as if portuguese are secretive hypocrites in their appreciation of the long sentence (and it might very well be the truth that reading Saramago is a bit of a guilty pleasure — after all, forcing an author upon students in high school is the best way to make him unhip for life). ···

Occasional Dispatches from the Republic of Anhedonia by Colson Whitehead is a long and entertaining account of the writer’s experience as a player in the Poker World Series in Las Vegas. ···

Eat, Pray, Love may very well be the worst movie of all time. I haven’t seen the film, read the book, or even watched the book author’s TED talk, but I find the notion of rich people going on ‘self-discovery’ vacations and attaining ‘an enlightment’ through self-indulgence without the slightest bit of self-sacrifice (i.e. do these people ever give away their fortunes, or stay in a refugee camp for life?), then lecturing everyone about it while making an arms dealer’s fuckload of money in book and film deals, to be truly an insult to the rest of humanity. So yes, I agree with the article, on the basis of the film’s repulsive premise and my realization things like Sex and the City at least are honest in their depictions of self-indulgence. Ennui is something that only afflicts the well-off, and if you can plug the big hole in your soul with — let’s face it as that’s what it is — a big pile of money made manifest in sex tourism and shopping abroad, good for you. Some of us are only lucky enough to use Tumblr. ···

The Ballad of @Horse_ebooks: endless Zen, avant-garde writing, and humour from a Twitter spambot. ···

The Physics Factbook. Might be useful. ···

Here’s a very realistic Adobe Photoshop ‘simulator’. It really captures my experience using Adobe software. Nice. ···

The Restart Page. Really, are we nostalgic about rebooting our computers now? What the hell is wrong with us? I’m almost ashamed to admit I did get nostalgic when I ‘rebooted’ the Amiga Workbench. But why? Why? ···

Again, because it deserves its own entry: Become a Programmer, Motherfucker. You really should. Here’s a list of free books to get you started. ···

September 6th 2011

It is impotent rage and despair masked as a display of force; it is envy masked as triumphant carnival.

Slavoj Žižek: Shoplifters of the World Unite

Still on the subject of last month’s London riots (and beyond), Slavoj Zizek bests my ability to articulate a few (hopefully) nuanced thoughs. His indictment is complete: conservatives blind to the fact the riots were themselves a conservative outburst, leftists too vain to recognize impotence and too eager to opt in on to any popular outbursts without discrimination; and a particular insight about both sides’ lack of ‘world’, which I read as the refusal to acknowledge nuance, complexity, and the staggering fact that there are seven thousand million people around. Perhaps an good example of this — and as picking on the right-wing would be too easy — is the typical leftist blind and uncompromising refusal of nuclear energy, as if the option was between nuclear and nothing — it is obviously, a complex choice between nuclear and other equally harmful sources, as even a similar megawattage of ‘sustainable’ sources such as wind or solar is arguably ecologically harmful (and even if people in their little community believe they need no such amounts of energy, perhaps their 7000 million meat-eating, Benz-craving neighbours disagree, and what to do then?).

Again, a very recommended and uncompromising read.

August 15th 2011

Endgame

The Null Device has some interesting thoughts on last week’s London ‘riots’. I think Andrew’s analysis nails it: the wave of stealing and violence may have started as a legitimate protest against a killing by the police, but very soon became an excuse for random looting and violence, and in a way the endgame of ‘Third Way’ neoliberalism — consumers who wouldn’t afford it otherwise stealing the bling (plasma TVs, iPhones, Timberlands) they were taught to want, excercising their ‘freedom’ to “claim back their taxes”, as a looter said in an interview (and as the post is right to point out just reeks of Tea Party rhetoric). All in all, an appaling sequence of events in which people excused themselves with far-right populist utterances, and I’m glad to see that, believing in the news, no exceptions are being made and looters are being tried as the ordinary criminals they acted like.

What I find painful is how yet again a vast number of so-called Leftists seem completely unable to tell their friends from their enemies, and seem to endorse actions motivated by ideas in the opposite ideological end. This “enemy of our enemy” cannot be our friend!, and I find it disgusting when people post dismissive slogans like “bankers are the real looters” as if two wrongs made things right. One can almost imagine certain kinds of leftist cheerleaders being sympathetic for thugs in brown shirts and combat boots smashing the windows of McDonalds restaurants: if we are for anyone or anything against globalization, high finance, etc., where does one draw the line after all? The Left should understand once and for all that there are bad things (such as banks) and there are worse things (like fascism gaining mainstream currency); and self-described leftists should stop feeling so damn pleased about themselves: advertising a sense of moral superiority plugs right into the neoliberal way of thinking.

Looters were no indignados fed up with the corruption and the inherent self-destructivity of capitalism in a globalized world where full employment is no longer possible. The protesters were not like those camped out in southern Europe or Israel. These crave for a Future in which they are able to live as they please, free from the bondage of insecurity — a Future in which they even can even choose to lead ‘boring’ lives like raising a family. The ‘freedom of choice’ offered by neoliberals (i.e. the “competitiveness” between products, say Android or iOS, or Pepsi or Coca-Cola) are completely irrelevant in comparison, even ridiculous. And yet in London there were no misérables stealing bread. Instead they stole bling, and took the opportunity to act on their prejudices, burning down GLBT bookstores, a warehouse full of indie music, and another of antique furniture. Looters were stormtroopers, destroying what they didn’t like: A Clockwork Orange rather than V for Vendetta. And thanks to them, we now have mainsteam talk of Chinese-style Internet censorship in Europe while governments from Lybia to Iran run away with the West’s hypocrisy and stage mock demonstrations in support of those ‘freedom fighters’ with brand-new Nikes. Are these the friends we Socialists* want?

Just to reiterate: the enemy of my enemy is quite often not my friend. Let’s be clear.


* The correct word for American readers is ‘Liberals’. Of course, ‘liberal’ completely changes meaning across the Atlantic, so my own use of ‘neoliberal’ or ‘liberal’ in the post should be interpreted as ‘conservative’ by those in North America. The mind boggles.